The Immaculate Deception Part 1
When Spanish forces under the command of Hernando Cortes first set foot on the eastern coast of Mexico on April 22, 1519, they christened the site of their landing Veracruz, “the true cross.”. Within five years of Cortes’ arrival, a group of Franciscan missionaries arrived in Mexico, tasked with converting the previously unknown indigenous people to Christianity. These missionaries brought with them a worldview forged in the apocalyptic and millenarian ideas that had become characteristic of Spanish Franciscanism. Driving this project of missionization was what J. L. Phelan described as “the millennial kingdom of the Franciscans in the New World.”
In this episode, we explore the millennialist roots of these early Franciscan missionaries and argue that their apocalyptic beliefs not only influenced the emergent Mexican identity but directly resulted in what is easily Mexico’s most recognizable national symbol: the Virgin of Guadalupe.
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Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Yale University, San Diego State University, and numerous others. He is currently a professor of Chicano Studies at the Colegio Chicano del Pueblo, a free online educational institution.
@kurlytlapoyawa
Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.
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Book: The Four Disagreements: Letting Go of Magical Thinking (Amazon)
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