Episode 248 – Archeology and the Bible – Part 3 – Archeological Axioms
Welcome to Anchored by Truth brought to you by Crystal Sea Books. In John 14:6, Jesus said, “I am the way, the truth, and the life.” The goal of Anchored by Truth is to encourage everyone to grow in the Christian faith by anchoring themselves to the secure truth found in the inspired, inerrant, and infallible word of God.
Script:
Noah was 600 years old when he went into the boat to escape the flood, and he did everything the LORD had told him to do. His wife, his sons, and his daughters-in-law all went inside with him.
Genesis, Chapter 7, verses 5 through 7, Contemporary English Version

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VK: Hello! Welcome to Anchored by Truth brought to you by Crystal Sea Books. I’m Victoria K. Today we’re going to be doing the third episode in a new series that we are calling “Archeology and the Bible.” Some scholars estimate that there are over 4,000 different religions in the world. With that many religions out there it’s reasonable to ask whether we can be sure which of those religions, if any, is true. The good news is that we can reasonably differentiate among the competing truth claims made by the various religions using logic, reason, and evidence. And one source of evidence that demonstrates that the Bible is the inspired, inerrant, and infallible Word of God is archeology. Archeology helps us to show an unbelieving world that that the Bible contains a large body of reliable history. So, to help us continue our discussion today in the studio we have RD Fierro, who is an author and the founder of Crystal Sea Books. RD, one of the big points that we are trying to make in this that archeological finds can be a valuable source of support for the accuracy of the history that the Bible reports. In fact, the Bible’s history has been shown to be accurate even when doubted by secular historians and we talked about that in our last episode of Anchored by Truth, right?
RD: Right. But before I get to a reminder of what we discussed last time I would also like to say “hi” to everyone and welcome them to Anchored by Truth. At Anchored by Truth we often say that there are four lines of evidence, at a minimum, that will help people understand that the Bible may be differentiated from all other books that claim to be the word of God. Those four lines of evidence are reliable history, remarkable unity, fulfilled prophecies, and redeemed destinies. And one way we can show that the Bible’s historical reports are accurate is through archeological finds. And there have been some pretty graphic examples of the Bible getting history right even when skeptics for centuries dismissed the Bible’s report. A case in point is the Bible’s report on the existence of the ancient kingdom of Assyria and its famous capital city, Nineveh. Nineveh and the Assyrian Empire literally disappeared beneath the sands of time in the 6th century BC and for over 2,000 years physical evidence of the once-mighty empire was missing.
VK: Nineveh disappeared so completely that a Greek writer, Lucian of Samosata ([who lived from] A.D. 120-180), once lamented: "Nineveh has perished. No trace of it remains. No one can say where once it existed" ... This lack of visible evidence caused many scholars and historians as late as the 19th century to doubt that the Assyrian Empire even existed, much less was once the dominant military power on earth.
RD: Yes. But then all that changed. The online Encyclopedia Britannica has this to say about the rediscovery of Nineveh. “The first person to survey and map Nineveh was the archaeologist Claudius J. Rich in 1820, a work later completed by Felix Jones and published by him in 1854. … Sir Henry Layard during 1845–51 discovered the palace of Sennacherib and took back to England an unrivalled collection of stone bas-reliefs together with thousands of tablets inscribed in cuneiform from the great library of Ashurbanipal.”
VK: But while secular history had lost sight of Nineveh and the Assyrians the one witness to their existence that never wavered was the Bible. The Old Testament books of Kings, Chronicles, Isaiah, Nahum, and Jonah always contained a clear record of the existence of the Assyrians even preserving names of some of its rulers and officials, the name of its capital, and even records of its conquests. Once the clay tablets were recovered from the great library by Henry Layard the Bible’s accounts were vindicated.
RD: Right. No serious historian today doubts that the Assyrian Empire at one time dominated the Mideast, was a very successful military power, and posed a grave and mortal threat to kingdoms of Israel and Judah. The Bible always contained a plain record of those facts and today scholars worldwide accept those facts. So, one subject I want to discuss today is why – at one time – there was so much doubt about the Bible’s reports about Assyria and Nineveh despite the fact that the Bible record was true and accurate.
VK: Well, I suppose many, maybe most people, would say “before Rich, Layard, and the others who unearthed the ruins of Nineveh from the Iraqi desert there wasn’t any evidence that the Bible’s account was accurate.”
RD: I think you’re quite right –.
VK: Thank you.
RD: - And that’s what I want to talk about. Why do so many people doubt the Bible until one of the Bible’s accounts is confirmed by an extra Biblical source? The Bible is an ancient record – but there are a lot of ancient records from about that same time period. The Greeks in particular had some well-known historians such as Herodotus and Xenophon. The Romans had historians such as Tacitus and Pliny. The Jews had a particularly well-known historian called Josephus. But when secular scholars read those ancient historians they don’t automatically doubt their accounts unless another source or archeological find confirms it. But all too many people automatically doubt the Bible’s records unless there is an extra-Biblical source that comes along and shows the Bible is right.
VK: Oh. I see the point you’re making. Even before Rich and Layard discovered the physical remains of Nineveh and the Assyrians there was in fact very good evidence of their existence - because the Bible contained a record of their existence. But today the tendency is to discount the Bible’s record as having evidentiary value unless another source is available to confirm what the Bible says. Your point is that among a lot of scholars today there seems to be an anti-Biblical bias that says, in effect, “Sure it’s in the Bible. But how do we know the Bible is true.” Yet, those same scholars don’t bring that same attitude to other historical records from the Biblical times. The way the academic community, the journalists, and the media treat the Bible is exactly the opposite of the way they treat other ancient sources. The skeptics and critics will regard other records as being accurate on their face but they regard the Bible as being inaccurate unless confirmed. This is either ironic because, in fact, the Bible is what inspired many, if not most, of those early Middle Eastern archeologists to go on their expeditions. They saw Bible as being true so they were willing to stake time and money to look for the ancient cities the Bible said had been there. If they had had the same attitude as many people today have they would never have set on their expeditions.
RD: Right. A belief in the Bible’s accuracy inspired much, if not most, of the early archeological exploration in Egypt, Israel, Iraq, Jordan, etc. Some of the greatest finds in archeological history, such as the rediscovery of the city of Petra in modern day Jordan, might never have been brought to light if it weren’t for the fact that explorers knew it must be there because the Bible said it was. Petra in Greek means “rock like” or “stony” and it is, quite literally, a city carved out of rock. In the Bible that location is identified with Edom. The Edomites were the descendants of Esau, who was the brother of the patriarch Jacob (also known as Israel). Esau was red haired and the city occupied by his descendants was known for the distinctly red color of the stone in that area. So, it is interesting that when it was rediscovered so much of the Bible’s text was vividly confirmed. At any rate, the point is that there is often the tendency to doubt the Bible unless confirmed, whereas the opposite attitude is taken with respect to other ancient documents. The histories compiled by Herodotus, Xenophon, etc. are accepted as being generally reliable until inaccuracies are shown.
VK: Well, as you say that wasn’t the case a hundred years ago or maybe even thirty or forty years ago. So, why is it that way now.
RD: In my opinion it’s because of the concerted pushback that has been occurring against Christianity and the Bible in recent decades in the west. Christianity’s values and ethics have been under attack in the western societies for a wide variety of reasons. But to effectively dispense with Christianity’s values you must dispense with the source of those values: the Bible. So, there has been a concerted effort in academia, the media, and popular culture to characterize the Bible as being filled with myth and fairy tale. Once that idea is established, whether it is true or not, much of the Bible’s magisterial authority has been eliminated.
VK: This is not only sad, it is dangerous. The Bible contains the special revelation that God has given to mankind. We can no more dispense with that revelation safely and without danger than the patient can ignore the mechanic who has just told him that he has an issue with his car or truck which he should attend to. The driver can ignore the mechanic’s advice but not without risking catastrophe. With respect to ignoring the Bible it’s even more dangerous. Mechanics are human. They can be wrong. The Bible was inspired by God and God is never wrong.
RD: Well said. What people need to realize is that all people, all of us, approach our lives using a set of axioms. These axioms form a lens through which we see the world. Sometimes these axioms are obvious and reasonable. Most of us tend to see the advice given to us by professionals as being useful and helpful. This means we will accept and follow the advice. But not all people operate by this axiom.
VK: Recent events in America and other western nations have unfortunately caused previous trusting people to begin to doubt the advice they previously wouldn’t have questioned. This may be medical advice, advice about nutrition and health, or prescriptions involving social, political, or cultural norms. Hmmm. I see why we need to talk about this. The widespread confusion over the virus and how to deal with it has caused a lot of people to no longer trust medical advice they once would have never questioned. And sadly, tragically, something similar has happened in our culture with respect to the Bible. 20, 30, or 40 years ago you could have settled a discussion by quoting the Bible. Today, if you quote the Bible people are quite likely to say “so what?”
RD: Right. We all view life through a set of axioms. Quite often those axioms have put into our lives by our families or cultures and we don’t even question them. The set of axioms that surround us tend to shape what many scholars or theologians will call our worldview. I don’t want to spend too much time on worldview today - because that would be the subject for a whole show or even series. But the collection and aggregation of our foundational axioms form our worldview. For most of us the ideas that form our worldview are unspoken and un-thought-of. Most of them seem almost self-evident. Well, interestingly enough these unseen, unspoken axioms can have a powerful role in areas of study like archeology.
VK: What are you thinking about?
RD: Let’s take a specific example. Chapters 6 through 9 of the book of Genesis clearly describe a worldwide flood. Despite the attempts of some critics to say that this flood was a localized, limited flood, the Genesis language is pretty clear. The flood endured by Noah and his family was worldwide and essentially reshaped the entire surface of the earth. And based on the time periods that we can derive by studying the genealogies elsewhere in Genesis we can confidently say that this worldwide flood occurred about 4,500 years ago.
VK: The Amplified Bible, Genesis, chapter 7, verses 19 and 20 say this: “The waters prevailed so greatly and were so mighty and overwhelming on the earth, so that all the high mountains everywhere under the heavens were covered. [In fact] the waters became fifteen cubits higher [than the highest ground], and the mountains were covered.”
RD: Yes. That’s pretty clear language. But, of course, despite the clarity of the language today there are a great many people, including scientists, who deny that such a flood ever happened. Deep time, uniformitarianism, and evolutionary thought rule the halls of academia, the discussions at most so-called science institutions, and popular thought. Thus, it has become a widely accepted axiom in archeological thought that the flood never happened. So, let’s think about this. If there was a worldwide flood about 4,500 years ago that reshaped the earth’s surface and deposited huge amounts of sedimentary material all of the earth then no structures that we can find on the earth today would be older than 4,500 years.
VK: It’s not impossible that some artifacts or parts of buildings might be found in one of the layers deposited by all the water moving around – but with the kind of flood described in the Bible nothing would have survived intact.
RD: Right. So, an archeologist who accepts the Bible’s flood account as being historical will rarely, if ever, be tempted to assign a date to ruins or an artifact older than 2,500 BC. One of the axioms which would form a part of their approach to their craft would include the presence of the flood in ancient history. They wouldn’t have any reason to try to put a date on an artifact earlier than 2,500 BC. But an archeologist who denies the historicity of the Bible’s flood account has no problem dating ruins or artifacts as being much older than 2,500 BC. And there are a number of sites around the world that have been assigned dates older than 2,500 BC. And similar older dates would be assigned to artifacts found in those ruins. Bible denying archeologists have an axiom in their worldview that says people have been around for hundreds of thousands of years and therefore ruins as old as 5,000 or 10,000 BC (or even older) are possible. The difference in the starting axioms between these two groups is going to lead to widely differing possibilities in assigning dates to ancient ruins, artifacts, or civilizations.
VK: Let’s remind our listeners of something that we’ve talked about before. Historical science is not the same as operational science. In operational science hypotheses can be tested and results of experiments repeated and affirmed or refuted. One scientist boils water at sea level at 212 degrees Fahrenheit and other scientists around the world can replicate those results. That’s operational science. But that is not true for historical sciences like archeology, cosmology, paleontology, or the certain elements of geology that pertain to age. All any scientist can do is look at evidence available in the present and attempt to provide an explanation for what that evidence says about the past. And there is just about no way to dispositively confirm that explanation. The best scientists can do is provide explanations that can be tested against the evidence and determine whether that explanation is consistent or inconsistent with the evidence.
RD: Agreed. Historical science can never reach the same level of certainty as operational science. Moreover – and this is really important – the number of scientists, historians, or archeologists who may accept a particular explanation does not determine the truth of that proposed explanation.
VK: Or, said slightly differently, truth is not determined by majority opinion. We’ve talked before on Anchored by Truth that today geologists acknowledge that many of the great river valleys all over the world were created by truly epic floods. David R. Montgomery, a geology professor at the University of Washington, labeled the floods that created these river valleys “Noah-like” in a 2012 article for Discover magazine. But in that same article Montgomery noted that the first geologist to propose that the river valleys of eastern Washington were caused by such floods was J. Harlan Bretz. But when Bretz initially proposed his explanation in the 1920’s he was met with widespread. Yet the recognition that Bretz was correct is so widespread today that, at the age of 97, Bretz was awarded the Geological Society of America’s highest honor. When Bretz first proposed his explanation for the origin of river valleys in eastern Washington he was a minority of one. But today it is widely acknowledged that Bretz was right.
RD: Exactly. And that same thing can be true for the axioms that archeologists or other scientists bring into their profession. Just because one, many, or most archeologists believe that there has never been a worldwide flood has no bearing on the truth of whether a flood actually occurred. What is important for listeners to note is that this rejection of the flood of Noah will greatly affect many of the explanations that flood-deniers offer. A specific instance of this that we will cover in greater depth is the ruins at Göbekli Tepe in south eastern Turkey. Secular archeologists date these ruins to about 11,000 – 12,000 years BC. Their assigned dating is largely due to the results of radiocarbon dating.
VK: But there are well known problems with the accuracy of radiocarbon dating. Creation Ministries International has several excellent articles on their website that discuss these problems. So, we won’t go into them today, but we will mention one. Radiocarbon dating depends on a comparison between the amount of carbon-14 present in a sample such as a wood fragment with the amount of carbon-14 that is assumed to have been present when the sample was first formed. One basic problem is that we have no idea how much carbon-14 was originally present. The starting value to which the current amount is present is always an assumption. There is no way to know for sure what that starting value was. That’s one reason we say that dates to artifacts or ruins are always “assigned” not discovered. There is never any way to prove that assumptions that went into the assigned date are accurate. And it is quite common for different dating methods to differ widely in the assigned dates.
RD: Yes. So, largely based on radiocarbon dating the ruins at Göbekli Tepe have been dated far older than possible when considering the date for the Noahic flood. This points out the importance of the date assigners underlying set of starting axioms.
VK: So, how can we know who and what to believe?
RD: By doing what we always recommend – consider the evidence and apply logic and reason. In the case of whether the Genesis flood occurred there is an abundance of scientific and historical evidence that it did. And we have covered that evidence in depth a couple of times on Anchored by Truth. And the series that discuss the flood of Noah are available from our website: crystalseabooks.com. In the case of the dating of the ruins of Göbekli Tepe one simple question to ask is whether the ruins are more consistent with a hunter-gatherer society (which is what secular archeologists tell us existed at that time) or a society that possessed some level of mathematical and construction sophistication. In the case of the ruins we now know that they were laid out with a level of mathematical precision that would be inconsistent with a society that had not supposedly even entered a settle agricultural phase. But they are consistent with a community that possessed the kind of technological sophistication described in Genesis chapters 4 through 6.
VK: Let’s remember that in chapter 1 of the book of Genesis the Bible tells us that Adam was created with a sophisticated knowledge of many subjects. He possessed language, a knowledge of biology and botany, and the ability to reason and analyze comparative attributes. And, of course, Noah in the pre-flood environment was able to undertake a large naval architecture project. So, his descendants after the flood would have retained much of this knowledge. By contrast an evolutionary viewpoint says that man’s predecessors knew nothing of math and technology and had to discover everything? So, in this case what we know from the ruins is more consistent with a Biblical explanation than the alternative
RD: Exactly. This line of reasoning cannot reach the level of absolute certainty but following it, in the case of the ruins at Göbekli Tepe we can make the case that the Biblical explanation for their existence and dating is at least as compelling as the flood-denying alternative. And that is what we wanted to point out in this episode. When people see reports of new and sensational archeological discoveries in the news or on the internet – that purportedly show how the Bible is wrong - they need to stop and think. They need to examine the worldview and axioms of the group making the discovery and they need to research and consider the Biblical alternative. When they do they are going to find out that the Bible holds its own in every situation.
VK: Well, This sounds like a great time to pray. Today let’s listen to a prayer that all of us would receive the ability to discern truth from the Holy Spirit who is the only One that can truly illuminate the human mind. God created the human mind and it would be far better for us to receive the least little bit of his infinite wisdom to guide our lives than anything that world can provide.
---- PRAYER FOR ILLUMINATION OF THE HOLY SPIRIT
VK: We’d like to remind our audience that a lot of our radio episodes are linked together in series of topics so if they missed any episodes or if they just want to hear one again, all of these episodes are available on your favorite podcast app. To find them just search on “Anchored by Truth by Crystal Sea Books.”
If you’d like to hear more, try out crystalseabooks.com where “We’re not perfect but our Boss is!”
(Bible Quotes from the Contemporary English Version)
Genesis, Chapter 7, verses 5 through 7, Contemporary English Version