Afterlives of Ancient Egypt with Kara Cooney

Kara Cooney

History isn’t repeating itself; history is now

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Episodes

April 2024 Listener Q&A
May 6 2024
April 2024 Listener Q&A
In this episode Kara and Jordan answer listener questions from April. To submit a question for the monthly Q&A podcast, become a paid subscriber on Substack or join our Patreon!A few photos from Kara’s Egypt tripShow Notes:Female Genitalia Lexicography* Bednarski, Andrew 2000. Hysteria revisited. Women's public health in ancient Egypt. In McDonald, Angela and Christina Riggs (eds), Current research in Egyptology 2000, 11-17. Oxford: Archaeopress.* Ghalioungui, P. 1977. The persistence and spread of some obstetric concepts held in ancient Egypt. Annales du Service des Antiquités de l'Égypte 62, 141-154.* Westendorf, Wolfhart 1999. Handbuch der altägyptischen Medizin, 2 vols. Handbuch der Orientalistik, erste Abteilung 36 (1-2). Leiden: Brill.Burial of Children * Barba, Pablo 2021. Power, personhood and changing emotional engagement with children's burial during the Egyptian Predynastic. Cambridge Archaeological Journal 31 (2), 211-228. DOI: 10.1017/S0959774320000402.  * Kaiser, Jessica 2023. When death comes, he steals the infant: child burials at the Wall of the Crow cemetery, Giza. In Kiser-Go, Deanna and Carol A. Redmount (eds), Weseretkau "mighty of kas": papers in memory of Cathleen A. Keller, 347-369. Columbus, GA: Lockwood Press. DOI: 10.5913/2023853.22.  Export >>* Marshall, Amandine 2022. Childhood in ancient Egypt. Translated by Colin Clement. Cairo; New York: American University in Cairo Press. * Saleem, Sahar N., Sabah Abd el-Razek Seddik, and Mahmoud el Halwagy 2020. A child mummy in a pot: computed tomography study and insights on child burials in ancient Egypt. In Kamrin, Janice, Miroslav Bárta, Salima Ikram, Mark Lehner, and Mohamed Megahed (eds), Guardian of ancient Egypt: studies in honor of Zahi Hawass 3, 1393-1403. Prague: Charles University, Faculty of Arts.Skin Color and Gender* Shelley Halley, Prof. Emerita of Classics and Africana Studies, Hamilton College* Tutankhamun out of the lotus blossom with ‘naturalistic’ skin * Roth, Ann Macy 2000. Father earth, mother sky: ancient Egyptian beliefs about conception and fertility. In Rautman, Alison E. (ed.), Reading the body: representations and remains in the archaeological record, 187-201. Philadelphia: University of Pennsylvania Press.* Tan Men/Pale Women: Color and Gender in Archaic Greece and Egypt, a Comparative Approach by Mary Ann Eaverly Kara’s ARCE Talk- “Elites Relying on Cultural Memory for Regime Building”Abstract: Theban elites of the late 20th and 21st Dynasties relied on veneration of 17th and 18th Dynasty kings to support their regimes ideologically. The cults of Ahmose-Nefertari and Amenhotep I were vibrant in the west Theban region, and their oracles were essential to solving many disputes. Herihor connected his militarily-achieved kingship to his position in the Karnak priesthood using the ancestor kings as touchstones. Twenty-first Dynasty Theban elites named their children after 18th Dynasty monarchs; Theban High Priest and king Panedjem named a daughter Maatkare, ostensibly after Hatshepsut of the 18th Dynasty, and a son Menkheperre after Thutmose III. Examination of the 20th and 21st Dynasty interventions of the royal mummies from Dra Abu el Naga and the Valley of the Kings indicates these royal corpses were used as sacred effigies of a sort, rewrapped and placed into regilded containers even after they had been stripped of their treasures and golden embellishments. This paper will examine how immigrants and mercenaries were able to move into Theban elite circles by marshaling ancestral connections to power. Men like Herihor and Panedjem, one of them at least of Meshwesh origins, worked within an Upper Egyptian cultural system that put its temple communities of practice before its military and veiled its politics with pious rituals and oracular pronouncements. Such elites had to negotiate their identities and power grabs through the cultural memory of the region’s royal ancestors.* Episode 83- Thutmose III and the Veneration of the Royal Ancestors * Cooney, Kathlyn M. 2022. The New Kingdom of Egypt under the Ramesside dynasty. In Radner, Karen, Nadine Moeller, and D. T. Potts (eds), The Oxford history of the ancient Near East, volume III: from the Hyksos to the late second millennium BC, 251-366. New York: Oxford University Press. DOI: 10.1093/oso/9780190687601.003.0027. * Cooney, Kara. 2024. Recycling for Death AUC Press. * The Khonsu Temple at Karnak Get full access to Ancient/Now at ancientnow.substack.com/subscribe
March 2024 Q&A
Mar 18 2024
March 2024 Q&A
EPISODE 81 | This episode is a recording of a live zoom Q&A with our listeners. Thank you to everyone who attended and submitted questions!Show notes* Byblos * Baal and Seth * Prof. Dani Candelora – Her research focuses on interactions between Egypt and West Asia.* Prof. Marian Feldman, Diplomacy by Design* Amarna Letter 23 – A Goddess Travels to Egypt* 1 3 - 1 7 Thus Sauska of Nineveh (goddess statue), mistress of all lands: "I wish to goto Egypt, a country that I love, and then return." Now I herewith sendher, and she is on her way." (Moran 1992)* Hathor and the Myth of the Heavenly Cow* Spalinger Anthony, “The Destruction of Mankind: A Transitional Literary Text,” Studien Zur Altagyptischen Kultur 28: 2000, 257–282. https://www.jstor.org/stable/25152827* Amenhotep III’s Mortuary Temple & Sekhmet Statues* Kara’s Cambridge Elements – Coffin Commerce * Judith Flanders – “Rites of Passage: Death & Mourning in Victorian Britain”* Peter Saris – “Justinian”* Lady Sennuwy, Boston Museum of Fine Arts * Augustus Meroë Head* Great Sphinx of Tanis, Louvre* Vatican Phases of Construction* Demon Bes – Coptic Magical Papyri* End of the ancient Egyptian Religion, Christian Erasure * Egyptian obelisks * Egyptian object outside of Egypt – Egypt’s Dispersed Heritage Project * Maat* Eloquent Peasant – status dynamics, misuse of Maat* Lichtheim, M. (1992) Maat in Egyptian autobiographies and related studies  / Miriam Lichtheim. Freiburg, Schweiz: Universitätsverlag.* Teeter, Emily. (1997) The presentation of Maat : ritual and legitimacy in ancient Egypt  / by Emily Teeter. Chicago, Ill: Oriental Institute of the University of Chicago.* Isfet* Kemp, B. J. (1995) How Religious were the Ancient Egyptians? Cambridge archaeological journal. [Online] 5 (1), 25–54.* James C. Scott, “Weapons of the Weak” Get full access to Ancient/Now at ancientnow.substack.com/subscribe
Kemet, the Black Land: Agriculture in Ancient Egypt with Professor Claire Malleson
Feb 26 2024
Kemet, the Black Land: Agriculture in Ancient Egypt with Professor Claire Malleson
EPISODE 78 | In this episode Kara and Jordan talk with archaeobotanist and Assistant Professor of Archaeology Claire Malleson (American University in Beirut) about agriculture in ancient Egypt. What can archaeologists learn about the way ancient Egyptians lived from botanical remains? What are the traditional narratives about agriculture in ancient Egypt and how is our understanding of it changing? How was the profession of farming seen in ancient Egypt? Scorpion macehead (Ashmolean Museum) The Satire of the Trades“Tiger nut” - Cyperus esculentus and Cyperus rotundusAbout Professor Claire MallesonAfter a short career in contemporary dance as a designer and technical manager, Claire started Egyptological studies at the University of Liverpool in 2002, and completed her PhD there in 2012 (published in 2019 by AUC Press). Throughout her studies she trained and worked in Egypt as an archaeobotanist at numerous settlement excavations, following graduation she re-located to Cairo to pursue work as a free-lance archaeobotanical specialist, working for multiple international archaeological projects all over Egypt. In 2018 she was appointed as an Assistant Professor of Archaeology at the American University in Beirut, where she teaches Egyptian Archaeology and Archaeobotany. She continues to work as archaeobotanist all over Egypt, gathering data for studies on ancient Egyptian agriculture, and working towards a new book. Get full access to Ancient/Now at ancientnow.substack.com/subscribe
Wisdom Literature (with Prof. Maggie Geoga)
Feb 12 2024
Wisdom Literature (with Prof. Maggie Geoga)
EPISODE 77 | Professor Maggie Geoga joins Kara and Jordan to discuss ancient Egyptian wisdom literature (also known as instruction texts), specifically “The Teaching of Amenemhat,” a Middle Egyptian poem from ca. 1550 to 500 B.C.E. in which the murdered King Amenemhat I advises his son from beyond the grave. They discuss the challenges of studying this ancient text, who the intended audience for this text might have been, and how its reception by the the ancient Egyptians changed over the centuries.Learn more about “The Teaching of Amenemhat”Read a translation of “The Teaching of Amenemhat”Read Prof. Geoga’s article: “New Insights into Papyrus Millingen and the Reception History of The Teaching of Amenemhat”Read about Emily Post and check out the website dedicated to her rules of etiquetteMaggie Geoga is Assistant Professor of Egyptology at the University of Chicago and a Junior Fellow in the Society of Fellows in Critical Bibliography. Her research focuses on ancient Egyptian literature, scribal culture, textual transmission, and reception in both ancient Egypt and later periods. Maggie earned her PhD in Egyptology from Brown University, where she also completed a concurrent MA in Comparative Literature. She is currently working on a monograph on the reception history of the Middle Egyptian poem The Teaching of Amenemhat from ca.1550 to 500 BCE. She also maintains an ongoing project on Jean Terrasson’s 1731 novel Séthos, whose depiction of Egypt strongly influenced numerous eighteenth-century authors, artists, and thinkers and still underlies many contemporary beliefs about ancient Egypt. Get full access to Ancient/Now at ancientnow.substack.com/subscribe