Conventional wisdom would say if Christ has ascended into heaven, he is further away from his followers than when he was visibly on earth. The resurrection reality is that it is the other way around. Now that Christ has ascended, he is closer than ever. The living and ascended Savior has reassumed full use of all his divine power. So if you need Christ’s help, you don’t need to hunt for him in Galilee. You call to him in prayer, wherever you are, whenever you want, and he hears and acts. You want to hear Jesus speak? You don’t need to chase him down. Open his Word and listen to his powerful, life-giving voice. The ascension marks the completion of Jesus’ earthly mission, but it does not signify the end of his work. Christ ascended to exercise his limitless authority for the Church as we carry out our mission to be Christ’s ambassadors of grace to the world. Therefore, the Festival of the Ascension is one of the oldest and most joyful celebrations in the Christian Church. It will be observed by Christians until Christ returns to take us to be with him.

Generally, our actions are shaped by our beliefs. People who eat low-carb diets do so, probably not because they hate pasta, but because they believe it healthiest. If a man buys stock in a company, it probably is because he believes in their business plan. Our beliefs shape our behavior. This is true of  Christians’ belief in the resurrection. We believe that Christ’s resurrection means our resurrection to a glorious eternal life is guaranteed. That inevitably shapes how we will act now. However, it is not simply the facts of the resurrection that shape our behavior. It is the person of the resurrection. Jesus is not some wise, dead sage whose advice is contained in dusty books. Jesus lives! Therefore, through his Word, he is able to work on our minds and hearts, molding them to his perfect will. Here is a resurrection reality. Jesus fills us with his Spirit, not only so that we have faith, but also so that we produce the fruits of faith he seeks.

Generally, our actions are shaped by our beliefs. People who eat low-carb diets do so, probably not because they hate pasta, but because they believe it healthiest. If a man buys stock in a company, it probably is because he believes in their business plan. Our beliefs shape our behavior. This is true of  Christians’ belief in the resurrection. We believe that Christ’s resurrection means our resurrection to a glorious eternal life is guaranteed. That inevitably shapes how we will act now. However, it is not simply the facts of the resurrection that shape our behavior. It is the person of the resurrection. Jesus is not some wise, dead sage whose advice is contained in dusty books. Jesus lives! Therefore, through his Word, he is able to work on our minds and hearts, molding them to his perfect will. Here is a resurrection reality. Jesus fills us with his Spirit, not only so that we have faith, but also so that we produce the fruits of faith he seeks.

Scripture frequently pictures spiritual care in terms of a shepherd watching over sheep. Even folks unfamiliar with shepherding are able to grasp the meaning. Sheep are helpless animals—an easy meal for predators. For sheep to survive they needed a shepherd who not only leads them to sources of food, but who also is willing to tangle with a pack of wolves. Jesus is such a shepherd. He proved he is willing to lay down his life for his sheep. The word “pastor” comes from the Latin word for “shepherd.” Today, there are plenty of people—pastors, religious leaders, etc.—who claim they can provide healing for your soul. Yet, Scripture warns that “many” of these are “false prophets” (1 John 4:1) who “distort the truth” (Acts 20:30). Many! But the resurrection reality is that our Good Shepherd is faithful. He will raise up true sub-shepherds who know Christ and proclaim the truth of his gospel.

A platitude is a statement aimed at helping soothe some sort of emotional unease. “What doesn’t kill you makes you stronger.” Or “Life is a mystery.” Or “Good things come to those who wait.” While platitudes may be well-intentioned, at best they come off as trite. And since platitudes provide no real help, they can actually make a situation worse. Tell the one whose heart is shattering, “Life is a mystery.” They won’t appreciate your platitude or you. The resurrection gives believers the ability to offer more than platitudes. We have a meaningful message to share—of repentance, of forgiveness, of peace, of power. The reality is we have something important to say to every single person that God brings into our sphere of influence. And our risen Savior gives us the courage and power to share that meaningful message.

In most world religions, the alleged foundational event was experienced by only one person. A self proclaimed prophet would allege he alone had some special encounter with God. “No really! Just trust me. It really happened.” The resurrection reality is so very different. In the Great Resurrection Chapter (1 Corinthians 15), St. Paul writes an entire paragraph listing all the people to whom Jesus appeared after he rose, including a group of over five hundred at one time. It is like St. Paul is telling skeptics, “You don’t need to take my word for it. Hundreds of us saw Jesus back from the dead.” The proof of Jesus’ resurrection brought peace and strength to those early believers. They knew there was more to their existence than just their time on earth. They knew the reality that eternal life was theirs, a gift from their living Lord. It gave them incredible joy and courage. May the resurrection reality give us the same

The film director Woody Allen once said, “I’m not afraid to die, I just don’t want to be there when it happens.” Studies have shown that most people fear death to varying degrees. This fear is so common, there is even a field of psychological study called thanatology. It examines human reaction to death and dying. One of the biggest reasons people fear death is the perception of its permanency. In the normal realm of human existence, dead is dead. Someone dies, and all you have are pictures and memories. That is the way people typically think, but it is far from reality. Today, Christ proves to us that death is not final at all! Easter teaches us that Christ is the first fruits of those who have died. Just as Christ rose, “so in Christ all will be made alive” (1 Corinthians 15:22). That changes everything: the way we grieve the death of a Christian loved one, the way we feel when our health fails, the way we look at the purpose of life right

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We use the word “appetite” to describe a powerful desire for something. So, what is it you crave the most? Where does your mind go in those quiet moments? What do you want? Power? What do you dream about? Prestige? For what do you hunger? Pleasure? Are our appetites healthy?A truly healthy appetite is one that aligns with our deepest needs: forgiveness, salvation, communion with God, loving relationships with others. The believer is ravenous for such things! And all of those blessings are on the menu of the Lord’s Supper. Some view Holy Communion as just a religious ritual. Far from it! In this meal, Christ satisfies our greatest appetites.

What does real strength look like? Is it exerting your will over another using any means necessary, including force. But this week we see Jesus Christ demonstrate a different kind of strength. Jesus assumes a position of weakness. To do what Christ did for us and our salvation took real strength.

Religious sociologists sometimes divide Christians into two groups: committed Christians and cultural Christians. The former are usually defined as those who are active in a congregation, who pray regularly, who read Scripture, etc. The latter are those individuals who call themselves Christian and perhaps have some Christian beliefs. Yet, they do not strive to live a Christian life. They are not interested in church involvement. Those definitions are interesting when trying to understand shifts in American Christianity. However, they demonstrate a false assumption about the Christian religion. There is indeed a devoted commitment at the center of Christianity, but it is not man’s commitment to God. Even believers will at times demonstrate lukewarm commitment at best. Instead, at the heart of Christianity we find God’s devotion and commitment to us. It is a devoted commitment so strong that it put God on the cross.

While not every religion uses the word “sin,” they all embrace the concept. Every religion acknowledges that mankind’s flawed attitudes or misguided actions are a source of pain, both now and potentially in eternity. So, every religion offers a solution: a set of laws, a moral code, a path to more enlightened behavior. What do they have in common? We are to solve sin through human effort. Be better! Try harder! This is the heart of every false religion. Those who correctly understand they will never overcome their sin are crushed by guilt. Those who ludicrously believe they have defeated their sin are killed by pride. True religion offers a better way—one that frees us from guilt and has no room for pride. Jesus teaches that the solution to our sin is not to work harder. It is to trust in the work he has done for us. Salvation comes through Spirit-wrought faith in Christ.

Person A never attends worship. He can’t see the point. Person B attends every week out of a slavish sense of obligation. Her mind wanders during the services, for she views the activities of worship merely as tasks for her to complete. Who is worse off? Rather than debating the point, let us just admit neither understand the true why of worship. And that is exactly what Satan wants. Many think worship is about what we do for God. It is the other way around. As we gather around Word and sacrament, the Spirit moves us to love and trust in God above all things. Moved by the cross of Christ, we bow down before our God. We commune with him. And that’s exactly what God wants.

When Jesus told us to deny ourselves and take up our cross, he wasn’t talking about chocolate or sweets. And what is the cross Jesus mentioned? Is it sickness or pain or trouble? Even non-Christians experience those things, and they are imposed on us. We don’t take them up. No, our cross is to deny the bitterness, the anger, the doubt, the fear that sickness or pain or trouble causes. To deny ourselves is to say “no” to the sinful nature.

“If God loves us, why doesn’t he remove all the trials and tests and temptations that we face?” That question demonstrates the religious assumption that those things are bad. They aren’t. In the hands of a loving God, they are tools by which he refines our faith. He uses tests to compel us to be less self-reliant, and instead trust in his strength. He uses trials to teach us that this broken world is not our true home. God even takes Satan’s temptations and uses them for our good. Trials, tests, and temptations are not exceptions to God’s love. That’s a false assumption! These are examples of God’s love. We just keep coming back to the proof of God’s love, that God allowed his beloved Son Jesus to face trials and temptations, so that he might be our perfect savior and substitute.

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We began this worship series in the Jordan River. At his baptism, Jesus heard his Father’s glorious voice: “You are my Son, whom I love” (Mark 1:11). From that day, in word and deed, Jesus began to reveal more about himself. He demonstrated the extent of his authority and power and love. Along the way, we had an epiphany. Jesus has to be the very Son of God! Yet, Jesus looked so normal, like an ordinary carpenter or your average rabbi or just another prophet. Until today. Today, on the Mount of Transfiguration, Jesus gives us a glimpse of his true glory. As we see him in his dazzling brilliance, the Father speaks again, this time to us: “This is my Son, whom I love. Listen to him!” This final epiphany prepares us for the journey of Lent where we will witness the most glorious work that Jesus would do when he came down from this mountain.

Martin Luther once said, “Where God built a church, there the devil would also build a chapel.” Satan and the other demons hate God. They demonstrate hatred by hurting those that God loves in any way they can. The epiphany Christ wants us to have is this: demons are real, they are plenteous, and they are dangerous. But Christ would also have us see that he is continually undoing the devil’s work. More, through his Word, Christ Jesus gives us the power to resist the devil and stand firm in the faith.

Has there ever been a man who has had as great an influence on this world as this man named Jesus Christ?  Thousands of years after his life and death his vision for life continues to haunt and challenge humanity. Everywhere we look we see how he has inspired movements in art, music science, government, medicine, and education. His lessons about dignity, compassion, forgiveness, and hope continue to influence humanity. His impact is more profound on the day-to-day lives of people--believers or not--than the impact of any other person at any point in history. How does a man have such a profound impact? He is more than a man. He is God himself, come to earth speaking, teaching and living the divine truths that cut through the noise of our broken humanity and show us a life and an eternity that line up with the way God designed our lives to be.

To whom does the work of salvation belong? Simple question. There is only one Savior. But this is how good Jesus is. So that our lives might have profound meaning and eternal purpose, he shares some of that work with us. He calls us not just to be followers, but to be follower-makers. Jesus asks some— prophets, apostles, pastors, missionaries, teachers—to do this full time. But ultimately Jesus asks all believers to serve as his ambassadors, sharing the gospel with whomever he brings into our sphere of influence. This lofty charge requires commitment—a willingness to abandon everything else should faithfulness require it. This is the life-changing revelation for this week. Jesus has committed us to a lofty charge: the privilege to play a role in his saving work.