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The New Yorker Radio Hour

WNYC Studios and The New Yorker

Profiles, storytelling and insightful conversations, hosted by David Remnick. read less

Our Editor's Take

The New Yorker Radio Hour brings credibility and quality in equal measure. Presented by David Remnick, this podcast covers everything from politics to pop culture. If there is something worth noting, this unique podcast covers it in depth. WNYC Studios and The New Yorker are behind the magic of this podcast. Offering a fascinating mixture of styles and approaches, the content is always fresh. Interviews, coming-of-age stories, and comedy are all here.

The New Yorker has been the gold standard in journalism for decades. The New Yorker Radio Hour lives up to this historic namesake. It brings that same uncompromising standard to the realm of podcasting. Episodes compile the magazine's stories into public radio form, creating a unique podcast for listeners to enjoy. This podcast encompasses all things meaningful in culture and politics. It places every subject under a microscope and examines them in exquisite detail. Topics range from Pulitzer Prize winners to the politician of the hour.

The award-winning staff writers of The New Yorker craft the podcast. Songwriter Merrill Garbus weaves the delightful soundscape. Together, content and audio harmonize masterfully. The show features interviews with icons of the Supreme Court and big screen alike. If it is worth knowing, The New Yorker Radio Hour is investigating it. Past guests include Florence and the Machine and Michael R. Jackson, among many others. This podcast is a must-listen for curious listeners. It is an immersive experience that artfully explores the modern world and culture.

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Episodios

Jonathan Haidt on the Plague of Anxiety Affecting Young People
19-04-2024
Jonathan Haidt on the Plague of Anxiety Affecting Young People
Both anecdotally and in research, anxiety and depression among young people—often associated with self-harm—have risen sharply over the last decade.  There seems little doubt that Gen Z is suffering in real ways.  But there is not a consensus on the cause or causes, nor how to address them.  The social psychologist Jonathan Haidt believes that enough evidence has accumulated to convict a suspect.  Smartphones and social media, Haidt says, have caused a “great rewiring” in those born after 1995.  The argument has hit a nerve: his new book, “The Anxious Generation,” was No. 1 on the New York Times hardcover nonfiction best-seller list.  Speaking with David Remnick, Haidt is quick to differentiate social-media apps—with their constant stream of notifications, and their emphasis on performance—from technology writ large; mental health was not affected, he says, for millennials, who grew up earlier in the evolution of the Internet. Haidt, who earlier wrote about an excessive emphasis on safety in the book “The Coddling of the American Mind,” feels that our priorities when it comes to child safety are exactly wrong.  “We’re overprotecting in [the real world], and I’m saying, lighten up, let your kids out! And we’re underprotecting in another, and I’m saying, don’t let your kids spend nine hours a day on the Internet talking with strange men. It’s just not a good idea.” To social scientists who have asserted that the evidence Haidt marshals does not prove a causative link between social media and depression, “I keep asking for alternative theories,” he says. “You don’t think it’s the smartphones and social media—what is it? … You can give me whatever theory you want about trends in American society, but nobody can explain why it happened so suddenly in 2012 and 2013—not just here but in Canada, the U.K., Australia, New Zealand, Northern Europe. I’m waiting,” he adds sarcastically, “for someone to find a chemical.” The good news, Haidt says, is there are achievable ways to limit the harm.  Note: In his conversation with David Remnick, Jonathan Haidt misstated some information about a working paper that studies unhappiness across nations. The authors are David G. Blanchflower, Alex Bryson, and Xiaowei Xu, and it includes data on thirty-four countries.
Trump’s Authoritarian Pronouncements Recall a Dark History
22-03-2024
Trump’s Authoritarian Pronouncements Recall a Dark History
In 2016, before most people imagined that Donald Trump would become a serious contender for the Presidency, the New Yorker staff writer Adam Gopnik wrote about what he later called the “F-word”: fascism.  He saw Trump’s authoritarian rhetoric not as a new force in America but as a throwback to a specific historical precedent in nineteen-thirties Europe.  In the years since, Trump has called for “terminating” articles of the Constitution, has celebrated the January 6th insurrectionists as political martyrs, and has called his enemies animals, vermin, and “not people,” and demonstrated countless other examples of authoritarian behavior.  In a new essay, Gopnik reviews a book by the historian Timothy W. Ryback, and considers Adolf Hitler’s unlikely ascent in the early nineteen-thirties. He finds alarming analogies with this moment in the U.S.  In both Trump and Hitler, “The allegiance to the fascist leader is purely charismatic,” Gopnik says. In both men, he sees “someone whose power lies in his shamelessness,” and whose prime motivation is a sense of humiliation at the hands of those described as élites. “It wasn’t that the great majority of  Germans were suddenly lit aflame by a nihilist appetite for apocalyptic transformation,” Gopnik notes. “They [were] voting to protect what they perceive as their interest from their enemies. Often those enemies are largely imaginary.”
Judith Butler Can’t “Take Credit or Blame” for Gender Furor
15-03-2024
Judith Butler Can’t “Take Credit or Blame” for Gender Furor
A legal assault on trans rights by conservative groups and the Republican Party is escalating, the journalist Erin Reed reports, with nearly five hundred bills introduced across the country  so far this year. Reed spoke with the Radio Hour about the tactics being employed. But long before gender theory became a principal target of the right, it existed principally in academic circles. And one of the leading thinkers in the field was the philosopher Judith Butler. In “Gender Trouble” (from 1990) and in other works, Butler popularized ideas about gender as a social construct, a “performance,” a matter of learned behavior. Those ideas proved highly influential for a younger generation, and Butler became the target of traditionalists who abhorred them. A protest at which Butler was burned in effigy, depicted as a witch, inspired their new book, “Who’s Afraid of Gender?” It covers the backlash to trans rights in which conservatives from the Vatican to Vladimir Putin create a “phantasm” of gender as a destructive force. “Obviously, nobody who is thinking about gender . . . is saying you can’t be a mother, that you can’t be a father, or we’re not using those words anymore,” they tell David Remnick. “Or we’re going to take your sex away.” They also discuss Butler’s identification as nonbinary after many years of identifying as a woman. “The younger generation gave me ‘they,’ ” as Butler puts it. “At the end of ‘Gender Trouble,’ in 1990, I said, ‘Why do we restrict ourselves to thinking there are only men and women?’ . . . This generation has come along with the idea of being nonbinary. Never occurred to me. Then I thought, Of course I am. What else would I be? . . .  I just feel gratitude to the younger generation, they gave me something wonderful. That takes a certain humility.”